Wishing you all a Wonderful Dassara.
M&M & A
See my previous posts on the 6th century Cave Temples of Badami, in Northern Karnataka:
Cave One is dedicated to Shiva as the impressive Nataraja; and Devi as Mahisasuramardini.
Cave Two honors Vishnu and his avataars Varaha and Vamana.
Cave Three is also dedicated to Vishnu, and holds some of the most impressive works of art of his avataars Narasimha.
Cave Four is dedicated to Mahavir and the 24 Tirthankaras.
As you step on the front porch, the pride of place on the immediate left is taken by an imposing sculpture of Mahavir.
The craftsmanship of his facial features is exquisite and so elegantly portrays the experience of bliss. Gaze at this crop! Continue reading “Cave Temples of Badami – Cave 4 of 4”
Prarthana: A Book of Hindu Psalms
on sale at:
The New England Mobile Book Fair
82-84 Needham Street
Newton Highlands, MA 02461
I previously shared pictures of two cave temples of Badami. These represented the zenith of the Chalukyan cave temple architecture from the 6th century. Cave one was dedicated to Shiva as the impressive Nataraja; and Devi as Mahisasuramardini. Cave two honors Vishnu and his avataars Varaha and Trivikrama (Vamana).
Cave Three is also dedicated to Vishnu and his avataars, and holds some of the most impressive works of art.
As we approach the caves, they appear as narrow slits in the sandstone mountain side. As you walk up and step onto the verandah that the true beauty of the sculptures becomes evident. Note that these caves are ‘open’ and have no doors or other forms of protection from the weather. Yet their grandeur has survived nearly 1,500 years.
As you walk up the stairs, you step in between a row of beautifully carved pillars and on the right is the larger than life-size carving of Vishnu, as avataar Narasimha (man-lion). And what a majestic Narasimha it is. On the lower left is Prahalad, whose entreaties caused Vishnu to take this form to alleviate suffering of his devotee; and on the right is the cruel king Hiranyakashipu, who Narasimha disembowels on the threshold.
Continue reading “Cave Temples of Badami – Cave 3”
After five years of research and writing,
Prarthana: A Book of Hindu Psalms
was released on Ganesh Chaturthi, September 15, 2007.
This was my second book. When you see both my books juxtaposed on Amazon, you will nod: yup! only a Gemini could pull this off!
I am grateful that I was given this gift of compiling Prarthana in this form. With that also comes a responsibility of taking this message of our dharma to a wider audience. So I ask you to support this by purchasing a copy for yourself and your family.
With the festive season of Diwali soon approaching, you may want to pick extra copies for your friends and colleagues. Prarthana makes an excellent gift!
Get more details of Prarthana, as well as text excerpts at http://www.arunsprarthana.com
There you can also see details of the special pricing and how to buy it by credit card or check.
Prarthana is also available at Amazon for the List price.
I leave you with part of a review from Ellen Duranceau
… these prayers speak to something common to all of humanity: a spiritual impulse for light to dispel darkness; for connection to nature, to other people, and to the universe itself; for the courage to rise above our anguish or fears, to find hope and the best within ourselves, and to share our best selves with the world. In a time of great divisions, it is heart-warming to dip into another faith tradition and find common bonds, rather than alienation.
On Ganesh Chaturthi
Wishing you all
A Blessed Ganesha’s Grace!
Notes are excerpted from my book, Prarthana: A Book of Hindu Psalms;
© Arun Shanbhag 2007
Ganesha Stotram – Hymn to Ganesha
The visage of Gaṇeśa (or Gaṇapati) is easily recognizable as the elephant-headed God of Knowledge and Wisdom. Gaṇeśa is very popular in all parts of India, and amongst all sects: Vaiśnavās, Śaivās, Śaktās, Buddhists and Jainās. He is considered the controller of, and thus remover of, all obstacles (Vighnéśwar), thus he is remembered at the beginning of all religious services. The likeness of Gaṇeśa in the form of artwork, sculptures or murtī adorn many homes and offices. Tiny Gaṇeśa figurines also grace dashboard of cars, and Gaṇeśa icons in a variety of poses is a popular gift for family and friends (from Prarthana).
Continue reading “Ganesh Chaturthi”
Badami in Northern Karnataka, was the capital of the Chalukyan empire. During the 5th to the 8th century, skilled artisans cut caves in the mountainside and decorated the insides with stunning craftsmanship.
The four caves are dated to 578 CE. The first cave is dedicated to Shiva and you saw some impressive high relief figures of Nataraja and Ardhanareshwara in my earlier post. I hope you did not miss the cute Ganapati providing mridangam support for Shiva’s dance! In a prominent niche in this cave, is also housed a beautiful sculpture of Durga Devi in the form of Mahisasuramardini, which I previously used in a Dussehra greeting.
Cave two is dedicated to Vishnu. Near the entrance is an impressive carving of Varaha Murthy representing the avataar of Vishnu. He is accompanied by the king Naga (lower right). He is holding goddess Prithvi, representing the earth, which he rescued from the deluge.
Continue reading “Cave Temples of Badami – 2”
Due to my heritage and interest in Konkani Temples in Goa, and particularly our Kuldevata Ramnathi Devasthan I have been researching books on the Portuguese occupation in Goa. During the Portuguese Inquisition lasting more than 150 years (1560 – 1812), the Jesuits made a systematic attempt at wiping out the Konkani heritage in Goa. Konkanis were either tortured and killed, forced to convert, or give up their lands and migrate. In a desperate attempt at genocide, all Konkani temples in older Goa were ransacked, wealth stolen and destroyed. It was the men-of-the cloth, who spread the horrors of the Inquisition, and later Anglicans who put political pressure on the Portuguese forcing it to end the Inquisition.
I have tracked scores of such books from the 18th and 19th century which shed a grim light on the atrocities of the Portuguese, all in the name of their God. In the midst of an enormous amount of historical literature, there are always the revisionists, trying to cast a softer glow on the Portuguese Inquisition. This one by an ordained priest takes the cake.
A few lines from his work and my related comments.
An Historical Sketch of Goa, Rev. Denis L. Cottineau de Kloguen (DK)
Gazette Press, Madras (1831), Reprinted pp 44-45
Also available digitized from the Library at Harvard College, Cambridge, MA; Pg 69 – 70.
Original text in italics is contiguous in one paragraph; my comments are in regular text. In this paragraph, the Kloguen is trying to defend the Archbishop D Alexins de Menezes.
DK – … Some acts of violence by the Portuguese agents may have been committed, both before and after him, but they are not to be imputed to him.
AS – Really! Everyone else is to blame, but not the Archbishop who actually had more power in Goa than the political appointee?
DK – It is equally false, that, followed by the officers of the Inquisition, he went armed with fire and sword, to compel the inhabitants of Salsette to embrace the Christian religion. The Jesuits converted a great part of them by the usual and most laudable means;
AS – Reminded me of the recent controversial remarks by Pope Benedict 16th: (from the NY Times) “… in Brazil, … native populations had been “silently longing” for the Christian faith brought to South America by colonizers.” The Rev is probably alluding to such an “innate longing” for torture and death.
DK – but in order as they thought, the better to detach the remainder of the inhabitants from worship of idols, they destroyed all the temples and pagodas.
AS – Much to the embarrassment of the Jesuits, many forced converts continued to visit temples and kept to their traditional Hindu ways. The only way to prevent this was to destroy the temples. How many is “all”? How many temples were destroyed in Goa?
DK – This however, had the contrary effect; and the Pagans, exasperated at this circumstance, rose up in arms, murdered five jesuits, and several Portuguese.
AS – Did the Jesuits really expect anything else? Note the choice of the word “murdered” when associated with the Jesuits and the Portuguese. BTW, when “all temples and pagodas” were destroyed, how many of the locals were killed? Smoothly overlooked. And really, when armed men go in and destroy peoples temples, wouldn’t you expect an equally violent response?
DK – The Governor then felt himself obliged to use arms likewise to reduce the rebels; and of course did not after wards permit the temples to be rebuilt.
AS – “reduce the rebels” here is an euphemism for “massacring the population”! And since when did the locals become the “rebels” in their own lands? Don’t the ‘rebels’ have the right to defend their lands, home and temples?
DK – But in all this, the Archbishop had nothing to do, and what is certainly better proved, are the good works and the pious establishments of Goa, of which he is the founder.
AS – Looks like he is an ideal candidate for sainthood, no?
My Posts Related to the Ramnathi Devasthan and other Konkani Temples:
- Ramnathi Devasthan, A Konkani Temple
- Flower sellers at the Ramnathi Devasthan
- Blue Skies: Ramnathi Devasthan
- Mangeshi Devasthan
- Cucumber seller at the Mangeshi Devasthan
- Mahalakshmi Devasthan, Bandivade, Goa