After Dhool Bhaet at the Shanteri Kamakshi Ramnath Devasthan, I walked around heavenly rice fields and stopped by the canteen outside the temple for a cup of Chai. Next to me, this gentleman savored his morning cup. He poured it in the saucer, lifted the saucer to his lips and slurped. Continue reading “Chai Time Two”
shri ramachandra charanau manasa smaraami
shri ramachandra charanau vachasa gruNaami
shri ramachandra charanau SHirasa namaami
shri ramachandra charanau SHaranam prapadhyae
On Rama’s feet I meditate
With words I praise
With lowered head I pray
At Rama’s feet I seek refuge!
See my previous posts on the 6th century Cave Temples of Badami, in Northern Karnataka:
Cave One is dedicated to Shiva as the impressive Nataraja; and Devi as Mahisasuramardini.
Cave Two honors Vishnu and his avataars Varaha and Vamana.
Cave Three is also dedicated to Vishnu, and holds some of the most impressive works of art of his avataars Narasimha.
Cave Four is dedicated to Mahavir and the 24 Tirthankaras.
As you step on the front porch, the pride of place on the immediate left is taken by an imposing sculpture of Mahavir.
The craftsmanship of his facial features is exquisite and so elegantly portrays the experience of bliss. Gaze at this crop! Continue reading “Cave Temples of Badami – Cave 4 of 4”
I previously shared pictures of two cave temples of Badami. These represented the zenith of the Chalukyan cave temple architecture from the 6th century. Cave one was dedicated to Shiva as the impressive Nataraja; and Devi as Mahisasuramardini. Cave two honors Vishnu and his avataars Varaha and Trivikrama (Vamana).
Cave Three is also dedicated to Vishnu and his avataars, and holds some of the most impressive works of art.
As we approach the caves, they appear as narrow slits in the sandstone mountain side. As you walk up and step onto the verandah that the true beauty of the sculptures becomes evident. Note that these caves are ‘open’ and have no doors or other forms of protection from the weather. Yet their grandeur has survived nearly 1,500 years.
As you walk up the stairs, you step in between a row of beautifully carved pillars and on the right is the larger than life-size carving of Vishnu, as avataar Narasimha (man-lion). And what a majestic Narasimha it is. On the lower left is Prahalad, whose entreaties caused Vishnu to take this form to alleviate suffering of his devotee; and on the right is the cruel king Hiranyakashipu, who Narasimha disembowels on the threshold.
Continue reading “Cave Temples of Badami – Cave 3”
Badami in Northern Karnataka, was the capital of the Chalukyan empire. During the 5th to the 8th century, skilled artisans cut caves in the mountainside and decorated the insides with stunning craftsmanship.
The four caves are dated to 578 CE. The first cave is dedicated to Shiva and you saw some impressive high relief figures of Nataraja and Ardhanareshwara in my earlier post. I hope you did not miss the cute Ganapati providing mridangam support for Shiva’s dance! In a prominent niche in this cave, is also housed a beautiful sculpture of Durga Devi in the form of Mahisasuramardini, which I previously used in a Dussehra greeting.
Cave two is dedicated to Vishnu. Near the entrance is an impressive carving of Varaha Murthy representing the avataar of Vishnu. He is accompanied by the king Naga (lower right). He is holding goddess Prithvi, representing the earth, which he rescued from the deluge.
Continue reading “Cave Temples of Badami – 2”
The Cave Temples of Badami in Northern Karnataka are part of UNESCO’s World Heritage Site. They are well maintained, and the sculptures are mind blowingly exquisite. Highly recommended. The above is an image of Shiva as Nataraja, Lord of the Dance. Apparently, his 9 arms on each side create the 81 combinations of Bharatnatyam poses.
Continue reading “Cave Temples of Badami”
Due to my heritage and interest in Konkani Temples in Goa, and particularly our Kuldevata Ramnathi Devasthan I have been researching books on the Portuguese occupation in Goa. During the Portuguese Inquisition lasting more than 150 years (1560 – 1812), the Jesuits made a systematic attempt at wiping out the Konkani heritage in Goa. Konkanis were either tortured and killed, forced to convert, or give up their lands and migrate. In a desperate attempt at genocide, all Konkani temples in older Goa were ransacked, wealth stolen and destroyed. It was the men-of-the cloth, who spread the horrors of the Inquisition, and later Anglicans who put political pressure on the Portuguese forcing it to end the Inquisition.
I have tracked scores of such books from the 18th and 19th century which shed a grim light on the atrocities of the Portuguese, all in the name of their God. In the midst of an enormous amount of historical literature, there are always the revisionists, trying to cast a softer glow on the Portuguese Inquisition. This one by an ordained priest takes the cake.
A few lines from his work and my related comments.
An Historical Sketch of Goa, Rev. Denis L. Cottineau de Kloguen (DK)
Gazette Press, Madras (1831), Reprinted pp 44-45
Also available digitized from the Library at Harvard College, Cambridge, MA; Pg 69 – 70.
Original text in italics is contiguous in one paragraph; my comments are in regular text. In this paragraph, the Kloguen is trying to defend the Archbishop D Alexins de Menezes.
DK – … Some acts of violence by the Portuguese agents may have been committed, both before and after him, but they are not to be imputed to him.
AS – Really! Everyone else is to blame, but not the Archbishop who actually had more power in Goa than the political appointee?
DK – It is equally false, that, followed by the officers of the Inquisition, he went armed with fire and sword, to compel the inhabitants of Salsette to embrace the Christian religion. The Jesuits converted a great part of them by the usual and most laudable means;
AS – Reminded me of the recent controversial remarks by Pope Benedict 16th: (from the NY Times) “… in Brazil, … native populations had been “silently longing” for the Christian faith brought to South America by colonizers.” The Rev is probably alluding to such an “innate longing” for torture and death.
DK – but in order as they thought, the better to detach the remainder of the inhabitants from worship of idols, they destroyed all the temples and pagodas.
AS – Much to the embarrassment of the Jesuits, many forced converts continued to visit temples and kept to their traditional Hindu ways. The only way to prevent this was to destroy the temples. How many is “all”? How many temples were destroyed in Goa?
DK – This however, had the contrary effect; and the Pagans, exasperated at this circumstance, rose up in arms, murdered five jesuits, and several Portuguese.
AS – Did the Jesuits really expect anything else? Note the choice of the word “murdered” when associated with the Jesuits and the Portuguese. BTW, when “all temples and pagodas” were destroyed, how many of the locals were killed? Smoothly overlooked. And really, when armed men go in and destroy peoples temples, wouldn’t you expect an equally violent response?
DK – The Governor then felt himself obliged to use arms likewise to reduce the rebels; and of course did not after wards permit the temples to be rebuilt.
AS – “reduce the rebels” here is an euphemism for “massacring the population”! And since when did the locals become the “rebels” in their own lands? Don’t the ‘rebels’ have the right to defend their lands, home and temples?
DK – But in all this, the Archbishop had nothing to do, and what is certainly better proved, are the good works and the pious establishments of Goa, of which he is the founder.
AS – Looks like he is an ideal candidate for sainthood, no?
My Posts Related to the Ramnathi Devasthan and other Konkani Temples:
- Ramnathi Devasthan, A Konkani Temple
- Flower sellers at the Ramnathi Devasthan
- Blue Skies: Ramnathi Devasthan
- Mangeshi Devasthan
- Cucumber seller at the Mangeshi Devasthan
- Mahalakshmi Devasthan, Bandivade, Goa
One of the joys of traveling is taking spontaneous photographs of complete strangers. Our interaction is only for a few seconds, or at most a few minutes. But through their pics they leave a lasting impression. In the comfort of my home, those few moments get stretched, not unlike Einstein’s time. I recall every blink of an eye, every body shrug and every word that passed during that brief interaction. And it sticks in my mind, sprouts, grows and nourishes; and subtly transforms me too.
I particularly enjoy photographing kids hanging out on streets. They are not scared of strangers, invariably smile and are willing to pause for a photograph. And once they see their likeness on the camera LCD, they jump in glee and are thrilled to pose forever. Despite their posed smiles, their inner joy seeps through the screen. These kids usually have very little material things at home, certainly no gameboys to keep them from throwing tantrums. Instead, at a young age they are observing and learning from strangers. They learn to rely on their siblings and friends. To trust them, for so much depends on trust in this part of the world. And above all, they know how to have fun with nothing more than a place to hang out. Theirs is the purest of joys.
I saw these girls on the steps of the Baudhanath Stupa (In the opening pic you see them playing by the elephant on the left). As they saw me approaching with my camera, they cuddled together and smiled. I think these were all from an extended family. When I asked if they were brothers and sisters, the oldest girls brought everyone together and kept repeating – ‘family, family!’
Next on the Kailash Manasarovar Travelogue: Onwards to Kodari
To start at the beginning: Rendevous with Sagarmatha (Everest)
(revised and updated Aug 2011)
When I noticed the Baudhanath Stupa on our itinerary, I was indifferent. But when I alighted from the bus there, I was awestruck at the size of this stupa and the vibrant atmosphere. The Stupa easily took a whole city block. It’s nearly 125 ft tall and the periphery was about a quarter of a mile; the largest in South-east Asia.
The large dome is topped by a square platform supporting 13 steps. From all four sides of this platform, the divine eyes of Buddha gaze out at the world. Such stylized eyes attesting to the benevolent grace of the divine, are everywhere in Kathmandu – on offices, homes, walls, shops and curios.
Visitors (and locals) walk around the perimeter, chatting with friends and ogling wares in tiny curio stores ringing the stupa, or simply deep in thought … Continue reading “Baudhanath Stupa, Kathmandu, Nepal”